This essay demonstrates how an oral tradition may encapsulate certain aspects of changing social circumstance within the context of a felt past. The first part describes the situation of Hmong refugees in a Thai refugee-camp. An examination of the emergence of a revivalist movement among Hmong refugees in Thailand follows. The third part analyses an oral legend in the context of the refugee situation. The final part considers the material problems of Hmong refugees overseas in the light of their cultural traditions. While not representing the fruits of extensive fieldwork in refugee communities, the paper aims to present a compressed and informed account of some problems now confronting Hmong refugees with regard to their cultural traditions, studied more extensively in the village-site. Most users should sign in with their email address. If you originally registered with a username please use that to sign in. To purchase short term access, please sign in to your Oxford Academic account above. Don’t already have an Oxford Academic account?
Courtship changes in Vietnam’s rural ‘love market’
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Nancy Donnelly tells a story in her book, “Changing Lives of Refugee Hmong Women,” about a joke told by Hmong men in the summer of “When we get on the plane to go back to Laos, the first thing we will do is beat up the women! The women laughed, Donnelly writes, because when a Hmong man makes a joke, the women laugh – but also because they don’t ever expect to be taking the plane back to Laos. While there were things they missed about the isolated, mountainous rural homeland they left after the Vietnam War, she noted: “No Hmong woman has ever told me she wanted to live in Laos again.
For the men, adapting to life in the United States has often meant loss: of status and prestige, of the independent farming way of life, of control over wives and children. For women, too, there is the loss of comforting traditions, but also the gain of a measure of freedom they usually did not have in Laos. They talked about their lives, and about the broader subject of Hmong women in America.
Moua and Xiong have successfully adapted to American life and culture. Both work outside the home, speak English, and are independent and self-confident, yet they retain Hmong culture and traditions. Moua, 44, had been here only two months in when her husband died of Sudden Death Syndrome, a mysterious ailment that afflicts refugee men and is poorly understood by science.
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Minnesota man kidnapped teen and tried to force her into traditional Hmong marriage
Seeking the perfect romantic spot, the year-old Hmong refugee drove his girlfriend, Mee, to the bank of the Merced River. Standing outside a market a few weeks later, Xiong introduced wife Mee to an American friend. Xiong was proud that marriage had not distracted him from junior college, and that he had shown the good sense of keeping Mee in school too.
Encyclopedia of Sex and Gender Edition. Contents Search. Hmong of Laos and the United States. How to cite. This process is experimental and the keywords may be updated as the learning algorithm improves. This is a preview of subscription content, log in to check access. Cha, D. Hmong American concepts of health, healing and illness and their experience with conventional medicine. Unpublished Ph. Google Scholar.
Hmong of Laos and the United States
Although many Americans would prefer to forget about the Vietnam conflict, many of today’s controversial issues stem from that era. One of these issues is the increased Southeast Asian refugee population in the U. One of the major problems refugees face upon their arrival to this country is conflict with the US medical system. This conflict arises from misunderstanding and mistrust from both health professionals and refugee patients.
With refugee children, misunderstandings can escalate.
shame and the value placed on saving face in the Hmong culture were marriage is when a boy takes a girl out on date and he keeps her out later than.
But finding the perfect partner when you live in a tiny, remote village in the Vietnamese mountains is almost impossible. For generations, young people from the patchwork of ethnic minority groups in northern Vietnam have gone to the local town of Sapa on a Saturday night to find their future spouse. I wanted to see if I would meet any nice girls,” traditional Hmong musician Giang A Vang, 50, said of his first visit to the love market three decades ago.
I asked her if she liked it, if she liked me. I was a little nervous,” he said. Fortunately, his affections were returned. For the next few weeks, he came back to the market to meet his sweetheart Vang Thi Xo and play music together as part of a Hmong courtship ritual — him on a traditional violin and she playing a leaf. The Hmong play a leaf — usually a banana leaf — by curling it up and positioning it in the mouth so it vibrates when blown to make a loud, high pitched sound.
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To learn more about Hmong history and culture, visit our Hmong Community page. but others are much older than me before they got married at a later date.
Hmong families are really protective and they tend to live together as extended families. From my experience, we do have an extended family but we don’t live under one roof anymore. The grandparent usually goes and live with one of her sons, but the families ties are still as strong as steel. Hmong marriage in the US is different from marriage back then in Laos.
They do still have the negotiating with the Mekong, Pij Las, and bride’s maid of honor. The groom’s side of the family still pays for the bride. But now many young couple does their wedding in a church. Hmong men back then, usually dated a girl through the night. He would go to the girl’s house during the middle of the night, and wake her up by gently poking her with a stick through the bamboo wall. Then, he will talk with her and blow music through a leaf sending her a message.
Or they meet one another through the Hmong New Year.
Love in the time of tourists? Courtship changing in rural Vietnam ‘love market’
By Alexandra Klausner For Dailymail. A man, 21, allegedly forced a tearful year-old girl into his car on Saturday and screamed, ‘you will never see your parents again! Kong Meng Xiong, 21, of St. Paul, Minnesota has been charged with kidnapping, third-degree criminal sexual conduct and false imprisonment. The Star Tribune reports that the girl’s family reported the kidnapping on Sunday and that they opposed to their daughter marrying Xiong, whom she was dating, because of their age differences.
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